Miracle of the Lady in Blue

One of the most fascinating stories of early Texas is of the missionary efforts of a Spanish nun who worked in Texas from 1620 to 1631. She instructed various Indian tribes in the Catholic Faith and told them how to find the Franciscan Mission in New Mexico to ask for priests to come to baptize their people. Her name was Mother Mary of Jesus of Agreda, a nun who never left her Convent in Spain.  

For six years, beginning in 1623, small delegations of Jumanos Indians had come at the same time each year to Isleta, a Pueblo mission near present day Albuquerque, to speak to Fr. Juan de Salas, a much respected missionary who had established the church there in 1613. Each year, the Indians requested a mission be established in their lands and spoke about a woman who had sent them. They were the first to report the visits of the “Lady in Blue.” But the story was disregarded as impossible. Also, to travel from Isleta into the middle of Texas was a long and very dangerous trek – over 300 miles through the hostile lands of the Apache. At that time, the missionaries lacked both the priests and the necessary soldiers to make the trip and establish a new outpost, so the mission was delayed.

Then, in the summer of 1629, a larger delegation of 50 Indians arrived at Isleta requesting priests to return with them and baptize their people.  That year, a messenger was sent to Superior Friar Alonso de Benavides about the strange story of a lady who was supposedly teaching the Catholic faith to the Indians. 

Friar Benavides, who had recently arrived to be in charge of all mission work and who had heard the story of the miracle back in Spain, was very interested to know more. He decided to question the Indian party and ask how they had come to have knowledge of the Faith. In his Memorial to Pope Urban VIII, he reported the results of his inquiry: We called the Jumanos to the monastery and asked them their reason for coming every year to ask for baptism with such insistence. Seeing a portrait of Mother Luisa (another Spanish Franciscan sister in Spain) in the monastery, they said, ‘A woman in similar clothing wanders among us there, always preaching, but her face is not old like this, but young and beautiful.

“Asked why they had not told us this before, they answered, ‘Because you did not ask and we thought she was here also.’” The Indians called the woman the “Lady in Blue” because of the blue mantle she wore. She would appear among them, the Jumanos representatives said, and instruct them about the true God and His holy law. The party, which included 12 chiefs, included representatives of other tribes, allies of the Jumanos. In Fr. Benavides’s 1630 Memorial, he notes that they told him “a woman used to preach to each one of them in his own tongue.” It was this woman who had insisted they should ask the missionaries to be baptized and told them how to find them. At times, they said, the 'Lady in Blue' was hidden from them, and they did not know where she went or how to find her. 


Fr. Benavides quickly put together the needed men and materials for a visit to the area requested by the Indians. After traveling several hundred miles east through the dangerous Apache territory, the weary expedition was met by twelve Indians from the Jumanos tribe. They had been sent to greet them and protect them on the last few days journey, they said, by the 'Lady in Blue' who had told them of their location. As the friars drew near the tribe, they saw in amazement a procession of men, women and children coming to meet them. At its head were Indians carrying two crosses decorated with garlands of flowers. With great respect the Indians kissed the crucifixes the Franciscans wore around their necks. 

Fr. Benavides wrote in his report that they learned from the Indians the same nun had instructed them as to how they should come out in procession to receive them, and she had helped them to decorate the crosses. Many of the Indians immediately began to demand to be baptized. The missionaries found the Indians were already instructed in the Faith and eager to learn more. Their astonishment increased as messengers arrived from neighboring Indian tribes who pleaded for the priests to come to them also. They said the same lady in blue had catechized them and told them to seek out the missionaries for baptism. 

The next year, in his Memorial of 1630, a report on the state of the missions and colony, Frier Benavides made a precise account of the Indians who had been instructed by the “Lady in Blue.” His Memorial of 1634, written after he had returned to Spain and personally met and visited with Mother Mary of Agreda in late 1631, also describes that meeting and his favorable impression of the nun. She informed him that beginning at the age of 25, she could, in a trance-like state, travel over the oceans to the New World and while there, instruct the native peoples in the Catholic faith. She said that even though she spoke Spanish, the Indians understood her, and she understood them when they replied in their native dialect. On her first two visits, she reported, the natives were afraid of her and shot her with arrows. She felt the pain of the arrows entering her body, but when she awoke from her trance, she was fine and her body had no wounds. On her next visit, she said she admonished them to stop shooting arrows into her and to listen to her words of salvation. They did and she went on to visit and preach to them hundreds of times over nearly eleven years. She reported she then lost the ability to be in two places at once and her visits to the New World stopped.

Over 50 years later in 1687, Franciscan Damian Massanet had established Mission San Francisco de los Tejas, the first mission in East Texas. In his report, he tells of an incident that took place on his expedition while they were distributing clothing to a group of Indians. Their chief asked for a piece of "blue baize" for a shroud to bury his mother in when she died. Fr. Massanet wrote, I told him that cloth would be better, and he said that he did not want any other color than blue. I asked then what mystery was attached to the color blue, and the governor said that they were very fond of blue, particularly for burial clothes, because in times past a very beautiful woman visited them there, who descended from the heights, and that this woman was dressed in blue and that they wished to be like her."  Massanet asked how long ago this happened and the chief said it was before his time, but that his mother, who was very old, had seen her, as had the other very old people. 

In 1689, Spanish explorer Alonso de Leon made his fourth expedition into Texas, arriving in the area between the current day towns of Paint Rock and Concho. In his hand-written report giving a detailed record of the expedition, he said some of the Indians encountered were already partly instructed in the Catholic Faith because of the visits to their forefathers of a "Lady in Blue." He wrote, They perform many Christian rites, and the Indian chief asked for missionaries to instruct them, saying that many years ago a woman went inland to instruct them, but that she had not been there for a long time.” 

Finally, in 1699, Captain Mateo Mange traveled with Jesuit priests Eusebio Francisco Kino and Adamo Gil on another expedition into the same area. Captain Mateo reported that while talking with some very old Indians, the explorers asked them if they had ever heard their elders speak about a Spanish captain passing through their region with horses and soldiers. They were trying to find information about earlier expeditions.  The Indians told them that they could remember hearing of such a group from the old people who were already dead. Without prompting, they said that when they were children a beautiful white woman, dressed in white, brown and blue, with a cloth covering her head, had come to their land. They reported, She had spoken, shouted and harangued them … and showed them a cross." They said some of the Indian warriors were afraid and shot her with arrows, leaving her for dead on two occasions. Reviving, she disappeared into the air. They did not know where her house and dwelling was. After a few days, she returned again and then many times after to preach to them.

Mother Mary of Agreda, "The Lady in Blue," continued her Godly ways, assuming the role of Abbess, the highest ranking nun in her convent, a position she held for the rest of her life. She never left Spain and there were no more reports of her bi-locating to teach the Indians in America. She passed peacefully from this life in 1665. 

Inspired by their love and respect for the Lady in Blue, a story has been passed down by the Jumanos Indians. According to the tale, after the Franciscans came to baptize the people, the Lady in Blue told the Indians that her visits were at an end. When she left them that last time, the hillside where she had appeared was blanketed with beautiful blue flowers, a memory of her presence among them. That flower came to be known as the Bluebonnet. Today, it is the state flower of Texas. 

The Mighty Wedding Oak

The day I visited, it was very overcast and raining
Down in the heart of Texas, near the state's geographical center, stands a huge and very old live oak tree known as the “Matrimonial Oak” or the “Wedding Oak.” Legend says that even before the Spanish came here, Indian braves and maidens met and were united in wedlock beneath this oak's sheltering boughs. Later, from pioneer days into the 1900's, the tree was a popular spot for residents of the area to visit and exchange pledges and marriage vows.

Historical records tell of the tree also being a place for Indian council meetings, but that's about it. No ghosts, hangings, or treasure tales are connected to it, Bonnie and Clyde didn't temporarily stop fleeing from the law to have a picnic beside it and Elvis never slept under it. It's just a beautiful, very large and very old tree that has seen a lot of history and survived many cold winters and hot summers since it was just a stick.

The Matrimonial Oak lives in the quiet countryside just outside the city limits of San Saba, on the east side of China Creek Road, about half a mile south of the San Saba River. From US Hwy. 190 in San Saba. turn right on 9th Street, then left on China Creek Road (CR 200) and go one mile to the Matrimonial Oak.


Texas Historical Marker next to the Wedding Oak

Son of an Alamo Hero

The Alamo, a revered historic shrine for Texans and where
hundreds of men died for the cause of freedom, is today
a major tourist attraction.
A lot of people, especially Texans, know of William Barrett Travis, commander and hero of the Alamo who, along with Davy Crockett, Jim Bowie and about 185 other men, valiantly gave his life in the cause of freedom. Few know he had a son who fell from grace.

When William was only 18 years old, he had already finished his schooling and was working as an assistant teacher. When he was 19, he married 16-year-old Rosanna Cato, one of his former students. In 1829, less than a year later, they had a son, Charles Edward. Leaving for Texas in early 1831, William left his pregnant wife and young son behind. Although neither publicly commented as to the cause of the breakup and no proof ever came forth, rumors swirled for years that it was due to Rosanna's unfaithfulness and that the daughter she birthed after he left, Susan Isabella, was not William's. Whether the rumors were true or not are still disputed, but in his will, William named Susan as his daughter. What is undisputed was his devotion to his son.

Rosanna went on to marry twice more before dying of Yellow Fever in 1848. She raised her daughter until Susan's wedding shortly before Rosanna's illness. In 1834, William brought his 3-year-old son Charles back to Texas to be near him. By this time, William was in the Texas Army so he arranged for Charles to live with his good friend, David Ayres, who, along with his wife, ran one of the first Anglo-American schools in Texas out of their home in Montville, Washington County.

Historical picture of William Barrett Travis
On February 12, 1836, William became the official commander of the enlisted forces in the Alamo alongside Jim Bowie, commander of the volunteers. General Antonio Lopez de Santa Anna and his 6,000 Mexican Army forces laid siege to the former mission on February 23 and declared their intention to kill every defender. Over the next week, William sent out couriers with his letters asking for more men to come to their aid. In his last letter, sent March 3rd to his friend David Ayres, he wrote, "Take care of my little boy. If the country should be saved, I may make him a splendid fortune; but if the country should be lost and I should perish, he will have nothing but the proud recollection that he is the son of a man who died for his country." On March 6, before the sun rose, Charles Travis lost his father when the Mexican Army overran the Alamo and killed every defender.

After his father's death, young Charles was sent to live in New Orleans with his mother and her 3rd husband, Dr. Samuel Cloud. When they both died of Yellow Fever in 1848, he moved in with his sister Susan and her husband back in Texas.

Historical photo of Charles Travis



After becoming a member of the Texas bar, he was elected to the legislature to represent Caldwell and Hays counties in 1853-54. He then briefly served as captain of Company E of the Texas Rangers until his appointment to the command of Company H, Second United States Cavalry.

Things began to go wrong for Charles soon afterwards. While stationed at Jefferson Barracks, Missouri, Second Lt. Robert Wood, Jr. brought charges against him for slander. Travis was quickly assigned to lead a company of soldiers to be stationed in Texas, but during the march south, additional charges of cheating at cards and unauthorized absence from camp were brought against him. In a telling entry in her diary, Eliza Johnston, wife of Col. Albert Sidney Johnston (Charles' commander), said of him, "Travis is a mean fellow. No one respects him or believes a word he says."

On December 10, 1855, Johnson relieved him of command and placed him under arrest in quarters. He was charged with "conduct unbecoming an officer and a gentleman." Travis pleaded not guilty.

Courthouse in Mason, Texas where over 40 battles were
fought in the area by Fort Mason soldiers against the Indians.
The court-martial was convened on March 15, 1856 (almost exactly 20 years after the fall of the Alamo and his father's death) at Fort Mason in Mason, Texas. With his father being regarded as a hero, it proved to be one of the most sensational trials in Texas history. After almost a month of testimony and deliberation, with Colonel Johnston and nearly every one of Travis's fellow officers testifying against him, he was found guilty of all charges and summarily dismissed from service on May 1, 1856.

Town square, Mason, Texas. Fort Mason was the last
command of Robert E. Lee before being called to Washington
and asked to command all Union forces during the Civil War.
Charles refused to accept the findings and publicly claimed the graduates of West Point had discriminated against him as an appointee to the regiment from civilian life. He tried to enlist the help of the Texas legislature in clearing his name, but even with their political assistance, President Franklin Pierce declined to reopen the case. Travis then took the misguided effort of trying to force several of the officers who testified against him to reverse their testimony. The tactic led to a severe backlash of public sentiment against him.

Giving up the fight, Charles Edward Travis went back to live with his sister on the land grant given to them by the state of Texas for their father's sacrifice. He never married and had no children. William Barrett Travis' "little boy" died of consumption in 1860.